By Jeremiah Curtin
Absolutely Illustrated. the 1st 3rd of this publication is a travelogue which describes Curtin's Siberian trip; this can be a interesting glimpse at Tsarist Siberia in advance of the Revolution. The final two-thirds of the publication is a unprecedented list of the mythology of the Buryats. there are numerous parts came across in different places via Asia and Europe akin to epic horses (and horse sacrifices), battles with giants, a World-mountain and 'the water of life', (see The Epic of Gilgamesh). There also are particular parts akin to heroes with oracular books embedded of their our bodies.
Read or Download A journey in Southern Siberia,: The Mongols, their religion and their myths PDF
Best other social sciences books
Der Atheismus erlebte in den letzten Jahren eine Renaissance. Durch verschiedene Publikationen wurde der Atheismus in der Öffentlichkeit und in den Wissenschaften wieder zum Thema. Religiöser Glaube sei mit einem wissenschaftlichen Weltbild nicht vereinbar, so viele Atheisten. Diese Bewegung fasst guy unter dem Namen „Neuer Atheismus“ zusammen.
- Sobre el estudiar y el estudiante
- Who cares for America’s children? : child care policy for the 1990s
- Using IT Effectively: A Guide To Technology In The Social Sciences
- Kausales Schließen: eine Untersuchung über kausale Erklärungen und Theorienbildung
- Teorîa y praxis
Extra info for A journey in Southern Siberia,: The Mongols, their religion and their myths
No sop to Cerberus is possible among Buriats. If food be thrown to a chained dog at a Buriat house he will gulp down in a flash what is given and then would tear to pieces the stranger who gave it if he could get at him. The carriage dashed through the village swiftly, dogs barking with fury, at one and another place. Each dog is chained to a fence or to a post driven into the earth very firmly. The beast is held to his place quite unsparingly. Whenever a team or some unknown person comes in sight, the dog rushes forward as if free; he springs furiously, reaches the end of his chain, and is jerked back with a force like that which he himself has expended.
In 1650 there were several conflicts between Russians and Buriats, and only after much effort did the Russians assert their supremacy. During 1650 Yerofei Habaroff set out from Yakutsk with one hundred men, hunting for sable. He ascended the Olekma and the Tungar and reached the Amoor by the Ur and the Zeya. In two years he explored the whole river, and was the first man to launch a flotilla there. That year, 1650, the Buriats on the Oka withdrew up the Angara, and Nefedyeff, an official, was sent with his men to bring them back to the place they had deserted.
He sailed up the Irtish to subdue the various tribes and force them to pay tribute, and to punish Karacha, if he could find him. With the tribes he succeeded, but Karacha eluded every search, and escaped. Near the end of July Yermak returned to his capital, but in August sailed again up the river to rescue, as he thought, Bukhara traders, reports having reached him that Kuchum had seized them on the Irtish. Finding that these reports were false, he turned and sailed homeward. One night, when it was so dark and stormy that Yermak thought it unsafe to continue the journey, he stopped at an island near the bank of the river.