Download A Year on a Pirate Ship by Elizabeth Havercroft PDF

By Elizabeth Havercroft

Ahoy, associates! do you want to understand what lifestyles is like on a pirate send? Then come live to tell the tale board for the subsequent 365 days. try out those 8 action-packed scenes for a bird's-eye view of the lifestyles and paintings of pirates at the open seas. See how the pirates assault a boat, care for a whale, and deal with a hurricane. continue your eye at the calendar too. through spending a complete yr with the pirate team, you could watch occasions spread because the seasons swap.

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Their entanglement with politics, governance, economics and the military has been orientated towards the maximization of centralized control over information flows from the outset. Hence, within that thinking, the strategic-pragmatic focus of communication is a natural extension of the idea that the accumulation of knowledge, wealth and power requires forms of information processing that eliminate contingencies, such as unintended ‘side effects’, technological glitches, ambiguity and ambivalence (Kittler 1996).

This is not a matter of the simple replacement of one medium with another; instead, in the tradition set out by Innis, McLuhan first stressed that this shift has had profound spatiotemporal implications by which our entire world is being altered irreversibly. However, he radicalized this idea further by arguing that these alterations not only affect our environment, but the very nature of the human species itself. Another example may shed a bit more light on this. One might argue that the use of radio for public broadcasting in Germany was a major contributor to the rise of fascism, because through radio, messages could be transmitted with a high level of emotional attachment, which in turn circumvent the more rational and detached ‘literacy’-based culture of western civilization.

As in the sacrifice of the mass) to a much looser organization of time and space (as the printed word was believed to preserve its content, Luther’s notion of sola scriptura: scripture only), enabling forms of spatial governance that favoured central control (and, hence, the rise of absolutist sovereignty in sixteenth-century Europe). However, less than 200 years later, the space bias of print (which, for example, enabled the formation of the idea of the nation as an imagined community) gave way to a print culture that re-enabled a sense of time and continuity (which was more conducive to industrial capitalism).

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